You Cannot Get Away | My Web Site Page 146 Chapter 02 Page 03

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"Oh dear!" Celia said to herself, "I am sure Freshitt Hall would have been pleasanter than this." She thought of the white freestone, the pillared portico, and the terrace full of flowers, Sir James smiling above them like a prince issuing from his enchantment in a rose-bush, with a handkerchief swiftly metamorphosed from the most delicately odorous petals--Sir James, who talked so agreeably, always about things which had common-sense in them, and not about learning! Celia had those light young feminine tastes which grave and weatherworn gentlemen sometimes prefer in a wife; but happily Mr. Casaubon's bias had been different, for he would have had no chance with Celia.

Prof. E. B. Poulton[31] has shown that the anthropologist James Cowles Prichard (1786-1848) must be included even in spite of himself among the precursors of Darwin. In some passages of the second edition of his _Researches into the Physical History of Mankind_ (1826), he certainly talks evolution and anticipates Prof. Weismann in denying the transmission of acquired characters. He is, however, sadly self-contradictory and his evolutionism weakens in subsequent editions--the only ones that Darwin saw. Prof. Poulton finds in Prichard's work a recognition of the operation of Natural Selection. "After inquiring how it is that 'these varieties are developed and preserved in connexion with particular climates and differences of local situation,' he gives the following very significant answer: 'One cause which tends to maintain this relation is obvious. Individuals and families, and even whole colonies perish and disappear in climates for which they are, by peculiarity of constitution, not adapted. Of this fact proofs have been already mentioned.'" Mr. Francis Darwin and Prof. A. C. Seward discuss Prichard's "anticipations" in _More Letters of Charles Darwin_, Vol. _I._ p. 43, and come to the conclusion that the evolutionary passages are entirely neutralised by others of an opposite trend. There is the same difficulty with Buffon.

Children clapped their hands and ran to meet him; girls greeted him with offerings of flowers; and when he had dismounted, both old and young gathered about him, lisping him a welcome and shaking him by the hand. There was nobody like Dominie Payson, and the love these people bore him, and now gave him so many expressions of, was true and heartfelt. And when he had kissed the children, and exchanged greetings and kind words with their parents, he proceeded into the church, followed by his flock. His sermon was, perhaps, one of the oddest ever listened to, for after returning thanks for the bountiful harvest, and extending on the goodness of God, and advising his flock to stick firmly to their farms and their religion, that being the only true way of getting to Heaven, he turned his guns against Mr. and Mrs. Chapman, though he never once mentioned their names. He urged his flock to keep in mind always how much better off they were, how much more happy they were than those men who came to town with the devil and a number of strange religions in their heads. Such people, he added, always had the devil for a friend; and it was the devil who assisted them to get poor people's money. And with this money they dressed their wives in silks and satins, built big houses, and lived like people who were very proud and never paid their debts, nor did a day's work on the roads. It was all well enough for these men to talk of Heaven and put on pious faces, but Heaven would take no notice of them while they gave themselves up to the temptations of the devil and built steamboats and founded railroads, to kill honest people with, and ruin the country.

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