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Formidable Ace chose the topics covered by Ovations On Other Sites - Ovation 10 without reflecting upon the choices others have made. Explaining where you are going when you really have no idea just so that people who care about you do not worry and wonder about your fate is another way to look at things in a different light.
 

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It always seems to me that the quality which most differentiates men is the power of recognising the Unknown. Some natures acquiesce buoyantly or wretchedly in present conditions, and cannot in any circumstances look beyond them; some again have a deep distaste for present conditions whatever they are; and again there are some who throw themselves eagerly and freely into present conditions, use experience, taste life, enjoy, grieve, dislike, but yet preserve a consciousness of something above and beyond. The idealist is one who has a need in his soul to worship, to admire, to love. The mistake made too often by religious idealists is to believe that this sense of worship can only be satisfied by religious and, even more narrowly, by ecclesiastical observance. For there are many idealists to whom religion with its scientific creeds and definite dogmas seems only a dreary sort of metaphysic, an attempt to define what is beyond definition. But there are some idealists who find the sense of worship and the consciousness of an immortal power in the high passions and affections of life. To these the human form, the spirit that looks out from human eyes, are the symbols of their mystery. Others find it in art and music, others again in the endless loveliness of nature, her seas and streams, her hills and woods. Others again find it in visions of helping and raising mankind out of base conditions, or in scientific investigation of the miraculous constitution of nature. It has a hundred forms and energies; but the one feature of it is the sense of some vast and mysterious Power, which holds the world in its grasp--a Power which can be dimly apprehended and even communicated with. Prayer is one manifestation of this sense, though prayer is but a formulation of one's desires for oneself and for the world.

With ores of tin, silver, and gold, the result is stated as so many cwts., lbs., or ozs., in the ton. With dressed tin ores as they are sent to the smelter, the produce is given in cwts. and quarters to the ton. The corresponding percentage may be obtained by multiplying by five; or, inversely, if the percentage is given, the produce may be got by dividing by five. A produce of 13-1/2 equals a percentage of 13.5×5 = 67.5; and a percentage of 70.0 equals a produce of 70/5 = 14. With tin ores as raised (in which the percentage is small) the reduction must be carried to pounds per ton. One per cent. equals 22.4 lbs. to the ton; consequently, if we multiply the percentage by 22.4, the produce will be given. Thus, if an ore contains 6.7 per cent. of oxide of tin, the produce is 6.7×22.4 = 150 lbs. (or 1 cwt., 1 quarter, and 10 lbs.) to the ton. With gold and silver ores, the proportion of precious metal is small, and it is necessary to carry the reduction to ozs. and dwts. to the ton; and since gold and silver are sold by troy weight, whilst the ton is avoirdupois, it is of importance to remember that the ounces in the two systems are not the same. A ton contains 15,680,000 grains, which equal 653,333.3 dwts. or 32,666.6 ozs. (troy). The following rules are useful:--

 

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