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There were several of the Roman Emperors and Governors who befriended the Christians, took part in their Christmas festivities, and professed faith in Christ. The Venerable Bede says: "In the reign of Marcus Aurelius Antonius, and his partner in the Empire, Lucius Verus, when Eleutherius was Bishop of Rome, Lucius, a British king, sent a letter to his prelate, desiring his directions to make him a Christian. The holy bishop immediately complied with this pious request; and thus the Britons, being brought over to Christianity, continued without warping or disturbance till the reign of the Emperor Diocletian." And Selden says: "Howsoever, by injury of time, the memory of this great and illustrious Prince King Lucy hath been embezzled and smuggled; this, upon the credit of the ancient writers, appears plainly, that the pitiful fopperies of the Pagans, and the worship of their idol devils, did begin to flag, and within a short time would have given place to the worship of the true God."

The fused material may be left in the crucible and separated from it by breaking when cold. It is generally more convenient to pour it into cast-iron moulds. These moulds should be dry and smooth. They act best when warmed and oiled or black-leaded. Air entering through the fire-bars of a furnace and coming in contact with hot coke combines with it, forming a very hot mixture of carbonic acid and nitrogen; this ascending, comes in contact with more coke, and the carbonic acid is reduced to carbonic oxide; at the top of the furnace, or in the flue, the carbonic oxide meeting fresh air, combines with the oxygen therein and re-forms carbonic acid. In the first and third of these reactions, much heat is evolved; in the second, the furnace is cooled a little. It must always be remembered, that the carbonic oxide of the furnace gases is a reducing agent. When these gases are likely to exert a prejudicial effect, and a strongly oxidising atmosphere is required, the work is best done in a _muffle_.

So far as diligent field research reveals, there was but one tribe or band of Indians living within proximity of the Apache Indians of Arizona in early times who ever affiliated with them, or associated with them in any way save on terms of enmity. This tribe was the Apache-Mohave, of Yuman stock, whose domain extended along the Rio Verde in central Arizona, immediately adjacent to the territory over which the Apache proper held undisputed sway. With these, affiliation practically became fusion, for in outward semblance, characteristics, mode of living, and handicraft they are typically Apache; but their mother tongue, though impaired, and remnants of their native mythology are still adhered to. Through the Apache-Mohave, allied with the Apache since early times, and resembling them so closely as to have almost escaped segregation until recent years, did the tribe now so widely known as Apache undoubtedly receive its name.

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