You Cannot Get Away | My Web Site Page 344 Chapter 03 Page 06

Formidable Ace chose the topics covered by You Cannot Get Away | My Web Site Page 344 without reflecting upon the choices others have made. Explaining where you are going when you really have no idea just so that people who care about you do not worry and wonder about your fate is another way to look at things in a different light.
 

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Three well-known writers, Professor Max Muller, Professor Mivart, and Mr. Alfred Russel Wallace have lately maintained that though the theory of descent with modification accounts for the development of all vegetable life, and of all animals lower than man, yet that man cannot--not at least in respect of the whole of his nature--be held to have descended from any animal lower than himself, inasmuch as none lower than man possesses even the germs of language. Reason, it is contended--more especially by Professor Max Muller in his "Science of Thought," to which I propose confining our attention this evening--is so inseparably connected with language, that the two are in point of fact identical; hence it is argued that, as the lower animals have no germs of language, they can have no germs of reason, and the inference is drawn that man cannot be conceived as having derived his own reasoning powers and command of language through descent from beings in which no germ of either can be found. The relations therefore between thought and language, interesting in themselves, acquire additional importance from the fact of their having become the battle-ground between those who say that the theory of descent breaks down with man, and those who maintain that we are descended from some ape-like ancestor long since extinct.

Herbert Spencer, though himself an adherent of the theory of selection, declared in the beginning of the nineties that in his opinion the range of this principle was greatly over-estimated, if the great changes which have taken place in so many organisms in the course of ages are to be interpreted as due to this process of selection alone, since no transformation of any importance can be evolved by itself; it is always accompanied by a host of secondary changes. He gives the familiar example of the Giant Stag of the Irish peat, the enormous antlers of which required not only a much stronger skull cap, but also greater strength of the sinews, muscles, nerves and bones of the whole anterior half of the animal, if their mass was not to weigh down the animal altogether. It is inconceivable, he says, that so many processes of selection should take place _simultaneously_, and we are therefore forced to fall back on the Lamarckian factor of the use and disuse of functional parts. And how, he asks, could natural selection follow two opposite directions of evolution in different parts of the body at the same time, as for instance in the case of the kangaroo, in which the forelegs must have become shorter, while the hind legs and the tail were becoming longer and stronger?

 

They exhibit a remarkable degree of intelligence in their habits, and, on the part of the mother, much affection for their young. The second female described was upon a tree when first discovered, with her mate and two young ones (a male and a female). Her first impulse was to descend with great rapidity and make off into the thicket with her mate and female offspring. The young male remaining behind, she soon returned to the rescue. She ascended and took him in her arms, at which moment she was shot, the ball passing through the forearm of the young one, on the way to the heart of the mother....



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